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Enslavement of Indigenous peoples was practiced in New France from the 17th century. It played a less important role than in Spanish or British colonies because the economy centered on the fur trade with Iroquoian- and Algonquian-speaking peoples.
But in New France, where French authority and coercive powers did not extend far and where French settlement was sparse, the Jesuits found conversion far more difficult. [1] Nevertheless, the French missionary settlements were integral to maintaining political, economic, and military ties with the Huron and other native peoples in the region.
Throughout the Americas, the Jesuits were active in attempting to convert the Indigenous peoples to Christianity. They had considerable success on the frontiers in New France [57] and Portuguese Brazil, most famously with Antonio de Vieira, S.J; [58] and in Paraguay, almost an autonomous state within a state. [59] Eliot Indian Bible
Starting in the 17th century, the French word métis was initially used as a noun by those in the North American fur trade, and by settlers in general, to refer to people of mixed European and North-American Indigenous parentage in New France (which at that time extended from the Maritime provinces through southern Quebec and the Great Lakes to ...
Slavery in New France was practiced by some of the Indigenous populations, which enslaved outsiders as captives in warfare, until European colonization that made commercial chattel slavery become common in New France. By 1750, two-thirds of the enslaved peoples in New France were Indigenous, and by 1834, most enslaved people were African.
New France claimed this as part of their colony, and the French were anxious to keep the British from encroaching on it. The French built Fort Duquesne here to serve as a military stronghold and as a base for developing trade and strengthening military alliances with the indigenous peoples of the area.
Le Jeune wrote in the Relations his ideas of how the land in New France should be used; natural resources New France could offer France, and possibility of increased employment of Frenchmen in New France. Le Jeune also wrote in the Relations about the poverty of Indigenous people, comparing them to France's poor. [30]
Religious zeal played a large role in Spanish and Portuguese overseas activities. While the Pope himself was a political power to be heeded (as evidenced by his authority to decree whole continents open to colonization by particular kings), the Church also sent missionaries to convert the indigenous peoples of other continents to the Catholic faith.