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Sometimes referred to as "one to one" or "personal work", this approach to evangelism is when one Christian evangelizes to, typically, one non-Christian, or only a few non-Christians, in a private manner. [17] A 1982 Gallup Poll revealed that 51 percent of all Americans had tried to convince someone to become a Christian during their life. [17]
Great-nephew of the theologian Samuel Hopkins, Mark Hopkins was born in Stockbridge, Massachusetts.He graduated in 1824 from Williams College, where he was a tutor in 1825–1827, and where in 1830, after having graduated in the previous year from the Berkshire Medical College at Pittsfield, he became professor of Moral Philosophy and Rhetoric.
Maxwell was born in Garden City, Michigan, in 1947. [3] An evangelical Christian, he followed his father into the ministry.He completed a bachelor's degree at Circleville Bible College in 1969, a Master of Divinity degree at Azusa Pacific University, and a Doctor of Ministry degree at Fuller Theological Seminary.
Social Gospel movement: a Protestant Christian intellectual movement that was most prominent in the late 19th century and early 20th century. The movement applies Christian principles to social problems, especially poverty, liquor, drugs, crime, racial tensions, slums, bad hygiene, poor schools, and the danger of war.
Christian Jacob Protten – Gold Coast educator and missionary; Rebecca Protten – Caribbean Moravian evangelist and missionary to the Gold Coast; August Gottlieb Spangenberg – head of the Moravian Church in America in its early days; David Zeisberger – Moravian missionary known for his role in the history of the Christian Munsee
During 1958, a mentor from The Navigators, Douglas Coe, [16] [full citation needed] [17] [full citation needed] joined Vereide as assistant executive director of ICL in Washington, D.C. After over 35 years of leading the Fellowship Foundation, Vereide died in 1969 and was succeeded by Richard C. Halverson as executive director.
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Christianity is associated by some with the impacts of colonialism due to the religion being a frequent justification among the motives of colonists. [11] For example, Toyin Falola asserts that there were some missionaries who believed that "the agenda of colonialism in Africa was similar to that of Christianity". [12]