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Agape (ἀγάπη, agápē [1]) means "love: esp. unconditional love, charity; the love of God for person and of person for God". [2] Agape is used in ancient texts to denote unconditional love, and it was also used to refer to a love feast. [3] Agape is used by Christians to express the unconditional love of God for His children.
The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament , agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love ...
A new look at ancient texts allows for a pivotal perspective on the role of a certain Greek woman. Socrates in love: how the ideas of this woman are at the root of Western philosophy Skip to main ...
Socrates statue. Socrates was one of the most renowned Greek philosophers of all time. Born in Athens circa 470 BCE, this ancient Greek philosopher laid the groundwork for Western philosophy ...
Ancient Greek philosopher Aristotle statue. Few have left such a great impact on history as Aristotle. As a philosopher, he has heavily impacted how humans think and navigate the world ...
The pederastic relationships common to ancient Greek life are also at the fore of this dialogue. In addition to theme of love discussed in the speeches, seeming double entendres and sexual innuendo are abundant; we see the flirtation between Phaedrus and Socrates. As Phaedrus encourages Socrates to make his first speech, Phaedrus makes a remark ...
In her view, love drives the individual to seek beauty, first earthly beauty, or beautiful bodies. Then as a lover grows in wisdom, the beauty that is sought is spiritual, or beautiful souls. For Diotima, the most correct use of love of other human beings is to direct one's mind to love of wisdom, or philosophy. [1]