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Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. ... This section highlights 'two related issues of church order ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Passages like Luke 12:4-7 and Acts 14:22 are read by Maddox as warning Christians of the hardships they will face. Evidence for the deep value early Christians put on persecution may also be found in Acts 5:41 and Acts 8:1-4 (which states that even as Christians were persecuted, they spread the word). [12]
The opening story in Danilo Kiš's 1983 collection The Encyclopedia of the Dead, "Simon Magus", retells the confrontation between Simon and Peter agreeing with the account in the Acts of Peter, and provides an additional alternative ending in which Simon asks to be buried alive in order to be resurrected three days later (after which his body ...
Acts 1:18 says that he purchased a field, then "falling headlong he burst open in the middle and all his bowels gushed out". According to the 18th-century historian Edward Gibbon , early Christians (second half of the second century and first half of the third century) believed that only Peter, Paul, and James, son of Zebedee, were martyred. [ 76 ]
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The voice which speaks in Acts 8:37 is from a later age, with an interest in the detailed justification of the [Ethiopian] treasurerer's desire for baptism." [ 38 ] It was omitted in the Complutensian edition, and included in Erasmus's editions only because he found it as a late note in the margin of a secondary manuscript and, from Erasmus, it ...
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