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Freud pointed out that these libidinal drives can conflict with the conventions of civilised behavior, represented in the psyche by the superego. It is this need to conform to society and control the libido that leads to tension and anxiety in the individual, prompting the use of ego defenses which channel the psychic energy of the unconscious ...
Lacking knowledge that certain modes of gratification are forbidden, the polymorphously perverse child seeks gratification wherever it occurs. In the earliest phase, the oral phase, the child forms a libidinal bond with the mother via the inherent pleasure gained from suckling at the breast. For Freud, "perversion" is a non-judgmental term.
This marked the transition of psychoanalysis from being primarily an id psychology, focused on the vicissitudes of the libidinal and aggressive drives as the determinants of both normal and psychopathological functioning, to a period in which the ego was accorded equal importance and was regarded as the prime shaper and modulator of behavior. [5]
Freud's structural model, referring to his rider parable: The human head symbolizes the ego, the animal the id. Dualistic in an analogue way, the libidinal energy branch out from the id into two main areas: the mental urge to know and the bodily urge to act. Both are bundled into actions in the ego with aim of satisfying the id's needs.
The first stage of psychosexual development is the oral stage, spanning from birth until the age of one year, wherein the infant's mouth is the focus of libidinal gratification derived from the pleasure of feeding at the mother's breast, and from the oral exploration of their environment, i.e. the tendency to place objects in the mouth.
The libidinal and aggressive drives are shaped, developed over time by experiences of interactions with others. The child's good and bad affects become consolidated and shaped into libidinal and aggressive drives. Good, pleasurable interactions with others consolidate, over time, into a pleasure-seeking (libidinal) drive.
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According to Freud, humans are born with unfocused sexual libidinal drives; he regarded homosexuality as a particular form of variation in the developmental process of the sexual function. [1] Contrary to common opinion at the time, Freud did not regard homosexuality in any sense as an illness or form of degeneracy. [2]