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Associated with the Frankfurt School, Habermas's work focuses on the foundations of epistemology and social theory, the analysis of advanced capitalism and democracy, the rule of law in a critical social-evolutionary context, albeit within the confines of the natural law tradition, [6] and contemporary politics, particularly German politics.
Habermas' form of critical theory is designed to rediscover through the analysis of positive potentials for human rationality in the medium of language, the possibility of a critical form of reason that can lead to reflection and examination of not only objective questions, but also those of social norms, human values, and even aesthetic ...
The Theory of Communicative Action (German: Theorie des kommunikativen Handelns) is a two-volume 1981 book by the philosopher Jürgen Habermas, in which the author continues his project of finding a way to ground "the social sciences in a theory of language", [1] which had been set out in On the Logic of the Social Sciences (1967).
In the 1960s, Habermas, a proponent of critical social theory, [23] raised the epistemological discussion to a new level in his Knowledge and Human Interests (1968), by identifying critical knowledge as based on principles that differentiated it either from the natural sciences or the humanities, through its orientation to self-reflection and ...
Habermas wants communicative rationality to be considered an everyday language according to "Communicative versus Strategic Rationality: Habermas Theory of Communicative Action and the Social Brain". He believes everyone should strive for the ability to be educated and able to defend their position on every topic.
Habermas drew on the cultural critiques of critical theory from the Frankfurt School, [5] [6] which included important thinkers such as Theodor Adorno, who was one of his teachers at the Institute for Social Research from 1956 to 1959. Habermas began his habilitation during this period, but due to intellectual tensions with the Institute's ...
Finally, the article ends with a section on "The Public Sphere in the Social Welfare State Mass Democracy", as Habermas believes that the existence of "The Liberal Model of the Public Sphere" has diminished in today's society with the use of propaganda, and modern journalism. Habermas argues that the public and private spheres have intertwined ...
Because Habermas developed it in order to have a normative and philosophical foundation for his critical social theory, most of the inroads into formal pragmatics start from sociology, specifically with what is called action theory. Action theory concerns the nature of human action, especially the manner in which collective actions are ...