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Arab humor has a long history, dating back to ancient times. Arab literature , particularly poetry, is known for its use of humor. In the pre-Islamic era , poets used humor to criticize and satirize their rulers and the society in which they lived.
Abu Abed is a fictional character that forms the centerpiece of many jokes in Lebanon, though he is known throughout the Arab world. [citation needed] The Washington Post describes him as an "Archie Bunker-like figure who is a fumbling caricature of all the failings of the Lebanese."
The comedians' most popular jokes are about common Muslim stereotypes, with each comedian adding their own ethnic twist. [2] Their routine includes jokes about themselves, their communities, 9/11, [ 25 ] customs, religious holidays, [ 37 ] family, marriage, popular culture, the government, and the complications of being Muslim in post 9/11 America.
The Muhammad's companions would limit jokes, joke at appropriate times, and be cautious of joking. Umar ibn al-Khattab narrated that: "Whoever laughs too much or jokes too much loses respect, and whoever persists in doing something will be known for it." —
The Arabic-language satirical weekly al-Fukaha (Arabic: الفكاهة; DMG: al-Fukāha; English: "Humour" or "Joke") was published in Cairo between 1926 and 1933. The famous publishing house Dar al-Hilal edited seven volumes with a total of 369 issues. The 48-page periodical largely started with a caricatural cover picture.
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Riddles are known in Arabic principally as lughz (Arabic: لُغز) (pl. alghāz ألغاز), but other terms include uḥjiyya (pl. aḥājī), and ta'miya. [2] Lughz is a capacious term. [13] As al-Nuwayrī (1272–1332) puts it in the chapter on alghāz and aḥājī in his Nihāyat al-Arab fī funūn al-adab: