Search results
Results from the WOW.Com Content Network
At a farewell ceremony in Khartoum. In 2000–2001, Daum was a fellow at the Weatherhead Center for International Affairs at Harvard University. [1] In the summer of 2001, Daum wrote an article for the Harvard International Review entitled “Universalism and the West — An Agenda for Understanding”, in which he criticised the US government for destroying the Al-Shifa pharmaceutical factory ...
The Evidence for Policy and Practice Information and Co-ordinating Centre (EPPI-Centre) is part of the Faculty of Education and Society at University College London.Its work is concerned with systematic reviews which use transparent and explicit methodologies for reviewing research evidence in order to be clear about what we know from research and how we know it.
One of the greatest benefits to this policy perspective is social solidarity, since everyone contributes collaboratively to a system that everyone also benefits from. Social security is one such example. Moreover, economists have argued that universalism is an investment in human capital that aids the development of a nation as a whole. [21]
The target audience of natural history was French upper class, evidenced more by the specific discourse of the genre than by the generally high prices of its works. Naturalists catered to upper class desire for erudition: many texts had an explicit instructive purpose. However, natural history was often a political affair.
Members of the Universalist Church of America claimed universalist beliefs among some early Christians such as Origen. [5] [6] Richard Bauckham in Universalism: a historical survey ascribes this to Platonist influence, and notes that belief in the final restoration of all souls seems to have been not uncommon in the East during the fourth and fifth centuries and was apparently taught by ...
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
The latter kind of universalism is called particularism (see Cox and McCubbins’ universalism‐within‐party hypothesis). [11] Weingast notes that universalism should not be taken as the sole definition of distributive politics and that “universalism is one principle among many that govern congressional behavior over distributive politics ...
The Current Debate presents Talbott's defense of Trinitarian universalism together with responses from various fields theologians, philosophers, church historians and other religious scholars supporting or opposing Talbott's universalism. Talbott contributed the chapter on "Universalism" for The Oxford Handbook of Eschatology. [1]