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The Nasik and Karle inscriptions refer to Nahapana's dynastic name (Kshaharata, for "Kshatrapa") but not to his ethnicity (Saka-Pahlava), which is known from other sources. [13] Nahapana had a son-in-law named Ushavadata (Sanskrit: Rishabhadatta), whose inscriptions were incised in the Pandavleni Caves near Nasik. Ushavadata was son of Dinika ...
The Nasik inscription of Ushavadata is an inscription made in the Nasik Caves by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana, in the years circa 120 CE. It is the earliest known instance of the usage of Sanskrit , although a rather hybrid form, in western India.
Monument inscription dedicated to Ramon Magsaysay. Plaza Independencia, Cebu City English May 25, 1958 Ang mga Agustino Rekoleto sa Pilipinas The Augustinian Recollects in the Philippines First arrived in the Philippines in Cebu in 1606. University of San Jose–Recoletos, P. Lopez cor. Magallanes Sts. Filipino April 29, 2023 Andres Bonifacio
Nasik Cave inscription No.10. of Ushavadata, Cave No.10. Much of the information about Ushavadata comes from his Nashik and Karle inscriptions. The Nashik inscription contains an eulogy of Ushavadata in Sanskrit, and then records the donation of a cave to Buddhists in a Middle Indo-Aryan language. The Karle inscription contains a similar eulogy ...
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Three types of settlements are named in the inscriptions: nagara (city), nigama (town) and gama (village). [27] The Nashik prashasti inscription calls him ekabrahmana. One interpretation of this word is "a peerless Brahmin" [13] or "a staunch Brahmin", [44] since the same inscription also states that he destroyed the haughtiness of other ...
The Liga ng mga Barangay-Cebu City Chapter is a formal organization of all the barangays in Cebu City with its mother organization which is the Liga ng mga Barangay sa Pilipinas. All of the city's 80 barangays are part of the said organization. The President of the LNB-Cebu City Chapter is an ex-officio member of the Sangguniang Panglungsod. [4]
In the Nasik Caves, there is one inscription of Sri Yajna Satakarni, in the 7th year of his reign. [ 71 ] There is a possibility, however, that the areas of Poona and Nasik had remained in the hands of the Satavahanas since the time of Gautamiputra Satakarni after his victory over Nahapana , as there are no epigraphical records of the ...