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Several passages from Paul, such as Romans 3:25, [r] are traditionally interpreted as meaning that humanity is saved by faith in Christ. According to Richard B. Hays, [81] who initiated the "Pistis Christou debate," [82] [s] a different reading of these passages is also possible.
Sight of God's supernatural works and retribution would militate against faith in God's Word. [5] William Lane Craig says, in Paul's view, God's properties, his eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful creator of the world are without excuse. Indeed, Paul says that ...
Among essential beliefs, the Moravian Church teaches that "God creates; God redeems; God blesses. And we respond in faith, in love, and in hope." As such, Moravian Christians teach to judge themselves "by how deep our faith is, how expansive our love is, and how life affirming our hope is." [10]
God's eternal acceptance is unconditionally given. Belonging to God's family is a permanent and irrevocable gift (Romans 11:29). [91] [92] Assurance of salvation: Confidence of spending eternity with God is possible for every Christian since God justifies through faith alone and provides eternal security. [93] [1] Rewards and discipline
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
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