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[112] [113] There are two theories about the shape of this dome: a Byzantine-style dome on spherical pendentives with a ring of windows similar to domes of the later Justinian era, or an octagonal cloister vault following Roman trends and like the vaulting over the site's contemporary chapel of Saint Aquiline, possibly built with vaulting tubes ...
The dome of the Great Mosque of Kairouan (also called the Mosque of Uqba), built in the first half of the 9th century, has ribbed domes at each end of its central nave. The dome in front of the mihrab rests on an octagonal drum with slightly concave sides. [47] [48] The Great Mosque of Sfax in Tunisia was founded in the 9th century and later ...
The central area covered by the dome was included in a considerably larger square, of which the four divisions, to the east, west, north and south, were carried up higher in the vaulting and roof system than the four corners, forming in this way a sort of nave and transepts. Sometimes the central space was square, sometimes octagonal, or at ...
An oculus (from Latin oculus 'eye'; pl.: oculi) is a circular opening in the center of a dome or in a wall. Originating in classical architecture, it is a feature of Byzantine and Neoclassical architecture. A horizontal oculus in the center of a dome is also called opaion (from Ancient Greek ὀπαῖον '(smoke) hole'; pl.: opaia).
Its walls are more than 6 m thick, which is why it has withstood Thessaloniki's earthquakes. The walls are interrupted by eight rectangular bays, with the west bay forming the entrance. A flat brick dome, 30 m high at the peak, crowns the cylindrical structure. In its original design, the dome of the Rotunda had an oculus, as does the Pantheon ...
The characteristic multi-domed profile of the Byzantine Hagia Sophia, the first pendentive dome in history, has shaped Orthodox and Islamic architecture alike. [1] This is a list of Byzantine inventions. The Byzantine or Eastern Roman Empire represented the continuation of the Roman Empire after a part of it collapsed.
The dome over the chamber known today as the Sala de Dos Hermanas ('Hall of the Two Sisters') is one of the most magnificent muqarnas domes in Islamic art, consisting of at least 5000 cells that unfold from a central summit downward into sixteen miniature domes around the dome's perimeter.
The architectural articulation of the distinct spaces of a cross-in-square church corresponds to their distinct functions in the celebration of the liturgy.The narthex serves as an entrance hall, but also for special liturgical functions, such as baptism, and as an honored site of burial (often, as in the case of the Martorana in Palermo, for the founders of the church).