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A suffragist postcard depicting a lunatic, symbolized by a moon. Lunatic is a term referring to a person who is seen as mentally ill, dangerous, foolish, [1] [2] or crazy—conditions once attributed to "lunacy". The word derives from lunaticus meaning "of the moon" or "moonstruck". [3] [4] [5]
It is sometimes described as the "Lunatic, Liar, or Lord", or "Mad, Bad, or God" argument. It takes the form of a trilemma—a choice among three options, each of which is in some way difficult to accept. A form of the argument can be found as early as 1846, and many other versions of the argument preceded Lewis's formulation in the 1940s.
In Ugaritic myth, Mot (spelled mt) is a personification of death.The word belongs to a set of cognates meaning 'death' in other Semitic [4] and Afro-Asiatic languages: Arabic موت mawt; Hebrew מות (mot or mavet; ancient Hebrew muth or maveth/maweth); Maltese mewt; Syriac ܡܰܘܬܳܐ (mautā); Ge'ez ሞት (mot); Canaanite, Egyptian, Berber, Aramaic, Nabataean, and Palmyrene מות (mwt ...
Mother of God, not that the nature of the Word or his divinity received the beginning of its existence from the holy Virgin, but that, since the holy body, animated by a rational soul, which the Word of God united to himself according to the hypostasis, was born from her, the Word is said to be born according to the flesh.
Esther 2:5-6 contains a short snippet of Mordecai's genealogical history, generally translated as, "Mordecai, the son of Jair, the son of Shimei, the son of Kish, who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jeconiah king of Judah". The wording of the passage lends to two ...
The sorrowful mother was standing beside the Cross weeping, while the Son was hanging. Whose moaning soul, depressed and grieving, the sword has passed through. O how sad and stricken was that blessed [woman], mother of the Only-begotten [one]! Who was mourning and suffering, the pious Mother, while she was watching the punishments of the ...
Lemuel and his mother. Lemuel (Hebrew: לְמוּאֵל Ləmū’ēl, "to him, El") is the name of a biblical king mentioned in Proverbs 31:1 and 4, but whose identity remains uncertain. [1]
Bultmann believed that the cultural embeddedness of the Bible could be overcome by demythologising the Bible, a process which he believed would allow readers to better encounter the word of God. [33] Christian philosopher John Hick believed that the language of the Bible should be demythologised to be compatible with naturalism.