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Ola leaf is a palm leaf used for writing in traditional palm-leaf manuscripts and in fortunetelling in Southern India [1] and Sri Lanka. The leaves are from the talipot tree, a type of palm, and fortunes are written on them and read by fortune tellers. [ 2 ]
A 19th-century palm-leaf manuscript called kammawa from Bagan, Myanmar. In Myanmar, the palm-leaf manuscript is called pesa (ပေစာ). In the pre-colonial era, along with folding-book manuscripts, pesa was a primary medium of transcribing texts, including religious scriptures, and administrative and juridical records. [20]
Once cut off from the tree, the leaves are ordered, cleaned, heated, straightened, and tied together in what is known as an olla book or palm-leaf manuscript. [2] The inscription process is also done according to traditional techniques. Few are original compositions and most are exact copies and in form, shape and size of older manuscripts.
In Cambodia, the palm is known as tréang (it was also known by the French name latanier), and as noted above was extensively used in the past to write religious manuscripts. [9] In recent times the leaf media has been used by traditional healers and soothsayers. The mature leaves are used to make thatches, mats and hats.
The ORI houses over 45,000 Palm leaf manuscript bundles and the 75,000 works on those leaves. The manuscripts are palm leaves cut to a standard size of 150 by 35 mm (5.9 by 1.4 in). Brittle palm leaves are sometimes softened by scrubbing a paste made of ragi and then used by the ancients for writing, similar to the use of papyrus in ancient Egypt.
The palm leaf manuscript shows all signs of age-related decay. Further, the order of the pages are a bit jumbled as the text does not flow from one page to another, but is more meaningfully connected to a distant page inside the book. The manuscript has not been published yet (as of 2018).
Narayam was the primary tool to scribe on palm-leaf manuscripts called thaliyola, the pre-treated leaf of an Asian palmyra palm. Until the introduction of paper, the palm leaves remained as the primary medium for creating, circulating and preserving written articles in the region.
Illustrated Pali manuscript of the Abhidhamma chet kamphi (chanting prompts for text chanted at funerals) Illustrated Pali manuscript of the Abhidhamma chet kamphi (chanting prompts for text chanted at funerals) Cakkavaladipani, a work on cosmology, c. 1520. [31] Jinakalamali-A Thai Buddhist Chronicle, by a Thai elder named Ratapañña (16th ...