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This is the theme played out in Judges: the people are unfaithful to Yahweh and He therefore delivers them into the hands of their enemies; the people then repent and entreat Yahweh for mercy, which He sends in the form of a judge; the judge delivers the Israelites from oppression, but after a while they fall into unfaithfulness again and the ...
Ehud, described in the text between Othniel and Shamgar, is usually included as a judge because the history of his leadership follows a set pattern characteristic of five of the others. [13] The First Book of Samuel mentions Eli and Samuel, as well as Joel and Abiah (two sons of Samuel). The First Book of Chronicles mentions Kenaniah and his sons.
Abdon (Hebrew: עַבְדּוֹן ‘Aḇdōn, "servile" or "service"), was the son of Hillel, a Pirathonite, and was the eleventh Judge of Israel mentioned in the Book of Judges (Judges 12:13–15). He was a member of the tribe of Ephraim , and in the biblical account was credited with having forty sons and thirty grandsons.
The idea that God is now and will be at the end the judge of every human life is both biblical teaching or doctrine that is fundamental to understanding Christian faith according to the Presbyterian view. The Lord's present judgment of human life anticipates that perfect and final judgment that he will impose upon mankind at the end of the age.
The terms mote and beam are from the King James Version; other translations use different words, e.g. the New International Version uses "speck (of sawdust)" and "plank". In 21st century English a "mote" is more normally a particle of dust – particularly one that is floating in the air – rather than a tiny splinter of wood.
The term translated as "judge", Greek: κρίνω (krinō), also implies condemnation, and not just judging. In this verse, Jesus warns that one who condemns others will themselves be condemned. The rest of the Bible, [clarification needed] including the next verse, make clear that all manner of judgment is not being condemned. Thus while this ...
While the Bible very clearly condones and commands capital punishment, there are verses that can be interpreted as opposing the practice. For example, when Cain murdered Abel, God sentenced him to wandering as a fugitive rather than to death, and even issued a warning against killing Cain. A similar sentiment is suggested in Proverbs 28:17.
Judges 5 is the fifth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy through Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...