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The Israelites gained access to the city by conducting a surprise assault, and Jebus (or Jerusalem) was subsequently installed as the capital city of the United Kingdom of Israel under its initial name as the City of David. The identification of Jebus with Jerusalem has been challenged.
An alternate reading suggests that Ahimelech knowingly colluded with David. [1] Aside from the incident in the Book of Samuel, the town of Nob is mentioned in the Bible in connection with the Neo-Assyrian attack on Israel described in Isaiah 10:32 and concerning the Jewish settlements after the Babylonian captivity listed in Nehemiah 11:33. [2]
[44] [45] The first seven weeks begin with the departure of a "word" to rebuild Jerusalem and ends with the arrival of an "anointed prince" (verse 25a); this "word" has generally been taken to refer to Jeremiah's seventy years prophecy and dated to the fourth year of Jehoiakim (or the first year of Nebuchadnezzar) in 605/4 BCE, [46] [47] but ...
The Bible describes the city as enduring horrible deprivation during the siege (2 Kings 25:3; Lamentations 4:4, 5, 9). The city fell after a siege, which lasted either eighteen or thirty months. [12] In the eleventh year of Zedekiah's reign (2 Kings 25:2; Jeremiah 39:2), Nebuchadnezzar broke through Jerusalem's walls, conquering the city.
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
"The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70" by David Roberts (1850) The fast of Tammuz, according to Rabbi Akiva's interpretation, is the fast mentioned in the Book of Zechariah as "the fast of the fourth [month]" (Zechariah 8:19). This refers to Tammuz, which is the fourth month of the Hebrew ...
and in the context of "those days" coming in the future, then says 17 "For this is what the LORD says: David will never fail to have a man sitting on the throne of the house of Israel." and 18 "The Levitical priests will never fail to have a man always before me to offer burnt offerings, to burn grain offerings, and to make sacrifices."