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The Nabataeans were an Arab tribe who had come under significant Babylonian-Aramaean influence. [9] The first mention of the Nabataeans dates from 312/311 BC, when they were attacked at Sela or perhaps at Petra without success by Antigonus I's officer Athenaeus in the course of the Third War of the Diadochi; at that time Hieronymus of Cardia, a Seleucid officer, mentions the Nabataeans in a ...
The Nabataeans were distinguished from the other Arab tribes by wealth. [7] The Nabataeans generated revenues from the trade caravans that transported frankincense, myrrh and other spices from Eudaemon in today's Yemen, across the Arabian Peninsula, passing through Petra and ending up in the Port of Gaza for shipment to European markets. [8]
At the Variety Lounge presented by Film AlUla at the Red Sea Film Festival, Variety‘s Alex Ritman spoke with Bettany Hughes, the host, historian and producer of the documentary “Lost Worlds ...
Hellenistic/Roman: Nabataeans migrate to the Negev Highlands. Byzantine/Early Islamic: Christian settlement wave and Arab expansion. One of the three additional clusters of Christian settlements were the Nabatean desert towns. [166] Most of these evolved into large agricultural villages with many smaller farms and villages around them. [167]
The Nabataeans paid great attention to their tombs, this was reflected in their architecture, in which a lot of architectural and artistic methods of respecting the dead were developed, which suggests the Nabataeans' interest in the afterlife. Of the most famous Nabatean monuments are the carved royal tombs.
Little is known about how the Nabataeans viewed the afterlife, but assumptions have been made based on the material goods they left behind. Since tombs and grave goods remain a valuable link to understanding the lives of any ancient culture, import is placed on the layout of the tombs at Petra, Bosra, Mada'in Saleh and other
In this regard their case was similar to the Persians and other people with a long history before the advent of Islam, but it was exacerbated by the fact that most Iraqi Nabataeans had long since converted to Christianity, which tended to focus their interest on Christian salvation history rather than on their own pagan heritage. [13]
[3] [5] Unlike the term 'Nabataeans of the Levant' then, the term 'Nabataeans of Iraq' did not refer to a historical people, but to an 'Aramaized' understanding of the Mesopotamian heritage. [6] Given the perceived antiquity of the 'Nabataean' culture of Iraq, Ibn Wahshiyya believed all human knowledge to go back on 'Nabataean' foundations.