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"Goodness of God" is a song by Bethel Music and Jenn Johnson, which was released as the third single from Bethel Music's eleventh live album, Victory (2019), on November 1, 2019. [1] The song was written by Ed Cash , Ben Fielding, Jason Ingram , Brian Johnson and Jenn Johnson. [ 2 ]
[11] Briauna Prieto of Peer Magazine wrote a positive review of the song, saying: ""In Jesus' Name (God of Possible)" by Katy Nichole reminds us that strength and endurance only come from the power of Jesus—power that is always ours! Although this song is slow, easy to follow and simple to learn, it contains a huge message, and could serve as ...
Isaiah 40:28 says that "Yahweh is the everlasting God," [31] while Solomon acknowledges in 1 Kings 8:27 that "the heavens, even the highest heaven, cannot contain you". [32] Infinity permeates all other attributes of God: his goodness, love, power, etc. are all considered to be infinite.
For God knows all men according to nature, but He seems not to know them for that He loves them not, as they seem not to know God who do not serve Him worthily. [6] Chrysostom: He says to them, I never knew you, as it were, not at the day of judgment only, but not even then when ye were working miracles. For there are many whom He has now in ...
In his Sermon on the Mount, Jesus contrasted worship of God and running after material possessions and warned, “You cannot serve both God and money.” [40] According to Acts , Stephen summarizes the spiritual history of Israel and quotes the prophet Amos, who identified the worship of foreign gods as a reason for Israel's defeat by the ...
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
[52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]
Let the covetous man who is called by the Christian name, hear this, that he cannot serve both Christ and riches. Yet He said not, he who has riches, but, he who is the servant of riches. For he who is the slave of money, guards his money as a slave; but he who has thrown off the yoke of his slavery, dispenses them as a master. [6]