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Augustine: "Whereas Matthew relates that there were two who were afflicted with dæmons, but Mark and Luke mention only one, you must understand that one of them was a person of note, for whom all that country was in grief, and about whose recovery there was much care, whence the fame of this miracle was the more noised abroad." [3]
Lacedaemon was the son of Zeus and the Pleiad Taygete. By Princess Sparta, the daughter of former King Eurotas, he was the father of his heir Amyclas and Eurydice, wife of King Acrisius of Argos. [2] In a rare version of the myth, Taygete was the wife of Lacedaemon and their children were Himerus and Cleodice. [3]
In the King James Version of the Bible the text reads: And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? The New International Version translates the passage as: Immediately Jesus reached out his hand and caught him. "You of little faith", he said, "why did you ...
Matthew 4:24 is the twenty-fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse is part of a brief summary of and introduction to Jesus ' ministry in Galilee , which will be recounted in the next several chapters.
This verse is paralleled at Mark 1:44-45, but Mark does not begin his narrative with crowds present and the author of Matthew may not have reconciled the verses when copying from Mark. [1] The Messianic Secret is an ongoing theme in the Gospel of Mark, but Matthew seems to care less about this issue, dropping several of the commands to secrecy ...
In the King James Version of the Bible the text reads: Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. The New International Version translates the passage as: Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen , describes the actions of the first witnesses to this event, and ends with the Great Commission .
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
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