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Unsourced material may be challenged and removed. Find sources: "List of company and product names derived from Indigenous peoples" – news · newspapers · books · scholar · JSTOR ( November 2012 ) ( Learn how and when to remove this message )
They were so popular, a common Lakota myth actually depicts a sorcerer using an animal bladder to put a spell of flatulence on a girl who spurned him. [39] Wigwam – a wigwam, wickiup, or wetu is a domed room-dwelling formerly used by certain Native American and First Nations tribes, and still used for ceremonial purposes. The wigwam is not to ...
It relies as much on a ready supply of Daphne bark as it does on the skills of traditional paper makers and block printers, and on markets for end products. [7] There are four main steps in manufacturing and marketing of lokta paper and lokta paper craft products: Harvesting the lokta bark; Processing the paper pulp
The Lower Brule Sioux Tribe's Rural Water System (RWSS) supplies clean water to the communities of Lower Brule and West Brule for both domestic and agricultural use. This system is a part of the Mni Wiconi Water Project, authorized to provide water for the Pine Ridge Reservation , Rosebud Reservation , Lower Brule Reservation and counties ...
David Gipp, president of United Tribes Technical College, presents a bow and arrow to Army Maj. Gen. David Sprynczynatyk during the UH-72A Lakota dedication ceremony. Native American elders have held traditional dedication ceremonies for a number of Army helicopters, including the UH-72 Lakota in 2012. [1]
An Oglala Lakota tipi, 1891. A tipi or tepee (/ ˈ t iː p i / TEE-pee) is a conical lodge tent that is distinguished from other conical tents by the smoke flaps at the top of the structure, and historically made of animal hides or pelts or, in more recent generations, of canvas stretched on a framework of wooden poles.
Miwátani Háŋska (Tall or Long Mandan), a Two Kettles chief. The Two Kettles or Two Boilings are one of the seven subtribes of the Lakota people who, along with the Dakota, make up the Očhéthi Šakówiŋ (Seven Council Fires).
Lakota and other Native American voices objecting to the non-Native uses of Lakota-derived practices have centred on four points. The first is that Native practices are being sold indiscriminately to anyone who can pay; the second is that non-Native practitioners may present themselves as an expert after taking only a workshop or course.