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Vestments in different liturgical colours. Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy.The symbolism of violet, blue, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
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The ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide (or "occur"), which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical ...
The Church of England, Mother Church of the Anglican Communion, uses a liturgical year that is in most respects identical to that of the 1969 Catholic Common Lectionary. While the calendars contained within the Book of Common Prayer and the Alternative Service Book (1980) have no "Ordinary Time", Common Worship (2000) adopted the ecumenical ...
The last Sunday of Ordinary Time is the Solemnity of Christ the King, with the Sunday before that being the Thirty-Third Sunday in Ordinary Time, with the ordinal numbers counting backwards from that point. [5] Due to the configuration of the calendar year, Ordinary Time may have a total of either 33 or 34 weeks.
Catholic liturgies are broadly categorized as the Latin liturgical rites of the Latin Church and the Eastern Catholic liturgies of the Eastern Catholic Churches.. The Catholic Church understands liturgy not only to mean the celebration of the Holy Mass, but also the celebration of the Liturgy of the Hours and the administration of sacraments and many sacramentals.
Roman Catholic Gaudete Sunday Mass in which the priest is wearing the customary rose vestments. The season of Advent originated as a fast of 40 days in preparation for Christmas, commencing on the day after the feast of Saint Martin (11 November), whence it was often called Saint Martin's Lent, a name by which it was known as early as the fifth century.
The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the generally invariable set of texts of the Mass according to Latin liturgical rites such as the Roman Rite. This contrasts with the proper ( proprium ) which are items of the Mass that change with the feast or following the Liturgical Year .
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