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Ancient Egyptian deities were an integral part of ancient Egyptian religion and were worshiped for millennia. Many of them ruled over natural and social phenomena, as well as abstract concepts [1] These gods and goddesses appear in virtually every aspect of ancient Egyptian civilization, and more than 1,500 of them are known by name. Many ...
Hapi (Ancient Egyptian: ḥꜥpj) was the god of the annual flooding of the Nile in ancient Egyptian religion. The flood deposited rich silt (fertile soil) on the river's banks, allowing the Egyptians to grow crops. [1] Hapi was greatly celebrated among the Egyptians.
Quotations are taken from Christian Jacq, The Living Wisdom of Ancient Egypt. [8] "Great is the Law ." (p. 24) "All conduct should be so straight that you can measure it with a plumb-line." (p. 27) "Injustice exists in abundance, but evil can never succeed in the long run." (p. 32) "Punish with principle, teach meaningfully.
The Ancient Egyptians regarded the sun as a powerful life force. The sun god Ra had been worshipped from the Early Dynastic period (3100–2686 BCE), but it was not until the Old Kingdom (2686–2181 BCE), when Ra became the dominant figure in the Egyptian pantheon, that the Sun Cult took power. [121]
Among her sayings recorded in the Sayings of the Desert Fathers are: [4] "I put out my foot to ascend the ladder, and I place death before my eyes before going up it." "It is good to give alms for men's sake. Even if it is only done to please men, through it one can begin to seek to please God." Among her saying recorded in the Mataericon are: [2]
The customs of ancient Egypt, the daily routine of the population, the cities, the crafts, and the economy derive their importance from agriculture, its needs, and its benefits. Herodotus emphasized that Egypt is the gift of the Nile and that the Nile River is the source of all aspects of life, including the religion of the ancient Egyptians ...
The term nṯr may have applied to any being that was in some way outside the sphere of everyday life. [8] Deceased humans were called nṯr because they were considered to be like the gods, [9] whereas the term was rarely applied to many of Egypt's lesser supernatural beings, which modern scholars often call "demons". [4]
Horus may receive the fertile lands around the Nile, the core of Egyptian civilization, in which case Set takes the barren desert or the foreign lands that are associated with it; Horus may rule the earth while Set dwells in the sky; and each god may take one of the two traditional halves of the country, Upper and Lower Egypt, in which case ...