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The constitution of Pakistan allows for the removal of an incumbent prime minister if a no-confidence motion gains a simple majority. If parliament is not in session, opposition parties must also requisition the Speaker of the National Assembly to summon a session; once the requisition is submitted, the speaker has a maximum of 14 days to summon the session.
The Twenty-fifth Amendment to the Constitution of Pakistan was passed by the Parliament of Pakistan and the Khyber Pakhtunkhwa Assembly in May 2018. Under the amendment, the Federally Administered Tribal Areas (FATA) and Provincially Administered Tribal Areas (PATA) are to be merged with the province of Khyber Pakhtunkhwa (KP). [1]
The 1973 constitution was the first in Pakistan to be framed by elected representatives. Unlike the 1962 constitution it gave Pakistan a parliamentary democracy with executive power concentrated in the office of the prime minister, and the formal head of state—the president—limited to acting on the advice of the prime minister. [14]
President-elect Donald Trump on Sunday, in his first rally-like speech since the November election, threatened to retake control of the Panama Canal, pushed back on criticism of Elon Musk’s ...
Trump spoke to supporters in Palm Beach, Florida, early Wednesday after being projected to win a second term. Watch the 25-minute speech.
Pakistan responded to Trump’s assertion it has “given us nothing but lies & deceit” while providing, “safe haven to the terrorists we hunt in Afghanistan.” ...
Full Text: 7th: Enables the prime minister to obtain a vote of confidence of the people of Pakistan. 16 May 1977 Full Text: 8th: Changed Pakistan's government from a Parliamentary system to a Semi-presidential system by giving the President a number of additional powers. 11 November 1985 Full Text: 9th: Bill to impose Shariah law as the supreme ...
The Pakistani women of today do, however, enjoy a better status than in the past. [47] [48] Pakistan has a dual system of civil and sharia law. The Constitution of Pakistan recognizes equality between men and women (Art. 25(2) states "There shall be no discrimination on the basis of sex") but also recognizes as valid Sharia law (Chapter 3A.