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De Stijl (/ d ə ˈ s t aɪ l /, Dutch: [də ˈstɛil]; 'The Style') was a Dutch art movement founded in 1917 by a group of artists and architects based in Leiden (Theo van Doesburg, J.J.P. Oud), Voorburg (Vilmos Huszár, Jan Wils) and Laren (Piet Mondrian, Bart van der Leck).
Dispensationalism is a theological framework for interpreting the Bible which maintains that history is divided into multiple ages called "dispensations" in which God interacts with his chosen people in different ways. [1]: 19 It is often distinguished from covenant theology.
Dispensationalism is a theological system in which history is divided into multiple ages or "dispensations" in which God acts with humanity in different ways. It generally adheres to the premillennial interpretation of Chapter 20 of the Book of Revelation.
Progressive and traditional dispensationalists hold to many common beliefs, including views that are uniquely dispensational. The vast majority of adherents in both schools hold to a distinction between Israel and the Church, [2]: 49–51 a future pre-tribulation rapture, [2]: 317 a seven-year tribulation, and a Millennial Kingdom [2]: 54–56 in which the rule of Jesus Christ will be centered ...
Jugendstil (German pronunciation: [ˈjuːɡn̩tˌstiːl] ⓘ; "Youth Style") was an artistic movement, particularly in the decorative arts, that was influential primarily in Germany and elsewhere in Europe to a lesser extent from about 1895 until about 1910. [1]
In the context of Christian eschatology, idealism (also called the spiritual approach, the allegorical approach, the nonliteral approach, and many other names) involves an interpretation of the Book of Revelation that sees all or most of the imagery of the book as symbolic.
Style is seen as usually dynamic, in most periods always changing by a gradual process, though the speed of this varies greatly, from the very slow development in style typical of prehistoric art or Ancient Egyptian art to the rapid changes in Modern art styles. Style often develops in a series of jumps, with relatively sudden changes followed ...
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".