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The word flesh (from the Old English flǣsc, of Germanic origin) is translated from the Hebrew lexemes בשר bāśār and שאר šə’êr, and from the Greek σάρξ (sarx) and κρέας (kreas).
Dance of Marian. Full F15 from Golden Haggadah. The miniatures of the Golden Haggadah all follow a similar layout. They are painted onto the flesh side of the vellum and divided into panels of four frames read in the same direction as the Hebrew language, from right to left and from top to bottom.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
There are several prefixes in the Hebrew language which are appended to regular words to introduce a new meaning. In Hebrew, the letters that form those prefixes are called "formative letters" (Hebrew: אוֹתִיּוֹת הַשִּׁמּוּשׁ, Otiyot HaShimush). Eleven of the twenty-two letters of the Hebrew alphabet are considered Otiyot ...
All flesh is grass (Hebrew: כָּל־הַבָּשָׂ֣ר חָצִ֔יר kol-habbāsār ḥāṣīr) [1] is a phrase found in the Old Testament book of Isaiah, chapter 40, verses 6–8. The English text in King James Version is as follows: [ 2 ]
The noun incarnation derives from the ecclesiastical Latin verb incarno, itself derived from the prefix in-and caro, "flesh", meaning "to make into flesh" or, in the passive, "to be made flesh". The verb incarno does not occur in the Latin Bible but the term is drawn from the Gospel of John 1:14 " et Verbum caro factum est " ( Vulgate ), King ...
As above, the basic obligation of Shnayim mikra ve-echad targum involves reciting the Hebrew text of the weekly portion twice and then reciting Targum Onkelos once. One should read a passage from the Torah twice, followed by the Targum translation of that passage, then continuing to the next Torah passage in order.
Each type of Pardes interpretation examines the extended meaning of a text. As a general rule, the extended meaning never contradicts the base meaning. [8] The Peshat means the plain or contextual meaning of the text. Remez is the allegorical meaning. Derash includes the metaphorical meaning, and Sod represents the hidden meaning. There is ...