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The people of Gaul could provide him with both. So much gold was looted from Gaul that after the war the price of gold fell by as much as 20%. While they were militarily just as brave as the Romans, the internal division between the Gallic tribes guaranteed an easy victory for Caesar, and Vercingetorix 's attempt to unite the Gauls against ...
The persecution in Lyon in AD 177 was an outbreak of persecution of Christians in Lugdunum, Roman Gaul (present-day Lyon, France), during the reign of Marcus Aurelius (r. 161–180), recorded in a contemporary letter preserved in Eusebius's Ecclesiastical History, book 5, chapter 1, which was written 150 years later in Palestine.
The Dying Gaul, also called The Dying Galatian [1] (Italian: Galata Morente) or The Dying Gladiator, is an ancient Roman marble semi-recumbent statue now in the Capitoline Museums in Rome. It is a copy of a now lost Greek sculpture from the Hellenistic period (323–31 BC) thought to have been made in bronze . [ 2 ]
'Gauls') were a Celtic people dwelling in Galatia, a region of central Anatolia in modern-day Turkey surrounding Ankara during the Hellenistic period. [1] They spoke the Galatian language, which was closely related to Gaulish, a contemporary Celtic language spoken in Gaul. [2] [3]
The Romans divided Gaul broadly into Provincia (the conquered area around the Mediterranean), and the northern Gallia Comata ("free Gaul" or "long-haired Gaul"). Caesar divided the people of Gallia Comata into three broad groups: the Aquitani; Galli (who in their own language were called Celtae); and Belgae.
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The Ludovisi Gaul (sometimes called "The Galatian Suicide") is an ancient Roman statue depicting a Gallic man plunging a sword into his breast as he holds up the dead body of his wife. This sculpture is a marble copy of a now lost Greek bronze original. The Ludovisi Gaul can be found today in the Palazzo Altemps in Rome. This statue is unique ...
Beginning in 307 AD, the increasing number of invasions of Gaul by Germanic tribes forced the Lutetians to abandon a large part of the city on the left bank, and to move to the Île de la Cité. Vestiges of Roman buildings on the island, including baths, were found under the parvis of Notre-Dame in 1965 and can be seen today.