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There are examples of the Cassandra metaphor being applied in the contexts of medical science, [19] [20] the media, [21] to feminist perspectives on reality, [22] [23] and in politics. [24] There are also examples of the metaphor being used in popular music lyrics, such as the 1982 ABBA song "Cassandra", [ 25 ] [ 26 ] Emmy the Great's ...
Taqwa is an Islamic term for being conscious and cognizant of God, of truth, of the rational reality, "piety, fear of God". [7] [8] It is often found in the Quran.Al-Muttaqin (Arabic: اَلْمُتَّقِينَ Al-Muttaqin) refers to those who practice taqwa, or in the words of Ibn Abbas, "believers who avoid Shirk with Allah and who work in His obedience."
A list of metaphors in the English language organised alphabetically by type. A metaphor is a literary figure of speech that uses an image, story or tangible thing to represent a less tangible thing or some intangible quality or idea; e.g.,
For him, the most significant metaphors for God in the Old Testament are anthropomorphic. If man is created in the image of God, he argues, then we have "permission to reverse the process and, by looking at the human, learn what God is like" (p. 11). The human metaphor is presented as the dominant expression of God's nature and character.
The English suffixes -phobia, -phobic, -phobe (from Greek φόβος phobos, "fear") occur in technical usage in psychiatry to construct words that describe irrational, abnormal, unwarranted, persistent, or disabling fear as a mental disorder (e.g. agoraphobia), in chemistry to describe chemical aversions (e.g. hydrophobic), in biology to describe organisms that dislike certain conditions (e.g ...
Personification, the attribution of human form and characteristics to abstract concepts such as nations, emotions and natural forces like seasons and the weather, is a literary device found in many ancient texts, including the Hebrew Bible and Christian New Testament. Personification is often part of allegory, parable and metaphor in the Bible. [1]
Metaphors We Live By is a book by George Lakoff and Mark Johnson published in 1980. [ 1 ] [ 2 ] The book suggests metaphor is a tool that enables people to use what they know about their direct physical and social experiences to understand more abstract things like work, time, mental activity and feelings.
[17] W.H. Stevenson calls them "a very early statement of fundamental opinions [Blake] held all his life." [ 59 ] As an example of how Blake returned to the specific themes of All Religions , in The Marriage of Heaven and Hell (1790), he writes "the Poetic Genius was the first principle and all the others merely derivative" (12:22–24).