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The Māori land march of 1975 was a protest led by the group Te Rōpū Matakite (Māori for 'Those with Foresight'), created by Dame Whina Cooper.The hīkoi (march) started in Northland on 14 September, travelled the length of the North Island, and arrived at the parliament building in Wellington on 13 October 1975.
Ngā Tamatoa wore black armbands to the celebrations to mourn the loss of Māori land, much of which had been confiscated or annexed by state legislation. The Auckland Māori Council declared its support of the protest by making a submission that cited fourteen statutes that were breaching the Treaty at that time.
The Waitangi Sheet of the Treaty of Waitangi. The Treaty of Waitangi was first signed on 6 February 1840 by representatives of the British Crown and Māori chiefs from the North Island of New Zealand, with a further 500 signatures added later that year, including some from the South Island.
Visual sociologists can categorize and count them; ask people about them; or study their use and the social settings in which they are produced and consumed. So the second meaning of visual sociology is a discipline to study the visual products of society—their production, consumption and meaning.
The multi-dimensional model of Māori identity and cultural engagement (MMM-ICE) is a self-report (Likert-type) questionnaire designed to assess and evaluate Māori identity in seven distinct dimensions of identity and cultural engagement in Māori populations: group-membership evaluation, socio-political consciousness, cultural efficacy and active identity engagement, spirituality ...
In 1975, a hīkoi (land march) led by Whina Cooper traversed the length of the North Island finished outside Parliament in Wellington. Thousands had joined the march, illustrating how Māori concerns about the loss of their culture and landholdings were reaching the wider public. [11] This was followed by the Bastion Point occupation in 1977–78.
The Māori tribes at first sold the land to the settlers, but the government voided the sales in 1840. Now only the government was allowed to purchase land from Māori, who received cash. The government bought practically all the useful land, then resold it to the New Zealand Company, which promoted immigration, or leased it for sheep runs. The ...
This article's lead section may be too short to adequately summarize the key points. Please consider expanding the lead to provide an accessible overview of all important aspects of the article. (December 2020) Mt. Taranaki which is revered by the Māori, was recently granted legal status as a person The Māori people have had a strong and changing conservation ethic since their discovery and ...