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The government of the Nguyễn dynasty, officially the Southern Court (Vietnamese: Nam Triều; chữ Hán: 南朝) [a] historicaly referred to as the Huế Court (Vietnamese: Triều đình Huế; chữ Hán: 朝廷化), centred around the Emperor (皇帝, Hoàng Đế) as the absolute monarch, surrounded by various imperial agencies and ministries which stayed under the emperor's presidency.
Syria, [g] officially the Syrian Arab Republic, [h] [17] is a country in West Asia located in the Eastern Mediterranean and the Levant.It borders the Mediterranean Sea to the west, Turkey to the north, Iraq to the east and southeast, Jordan to the south, and Israel and Lebanon to the southwest.
Paleolithic: Sơn Vi culture: 20,000 BC–12,000 BC: Mesolithic: Hoabinhian: 12,000 BC–10,000 BC: Neolithic: Bắc Sơn culture: 10,000 BC–8,000 BC: Quỳnh Văn ...
Đồng Khánh was born on 19 February 1864 in the Imperial City of Huế.His childhood name was Chánh Mông because he was brought up in Chánh Mông palace. Đồng Khánh was the eldest son of Prince Nguyễn Phúc Hồng Cai, a son of emperor Thiệu Trị, and his concubine Bùi Thị Thanh.
The Tự Lực văn đoàn was an influential literary collective founded in 1932-1933 by Nhất Linh and Khái Hưng.They were one of the most significant political and literary movements in twentieth-century Vietnam and published significantly via their two journals, Phong Hóa (Mores, 1932–1936) and Ngày Nay (Today, 1936–1940, 1945) as well as their own publishing house (Đời Nay).
Ho Chi Minh Thought (Vietnamese: Tư tưởng Hồ Chí Minh) is a political philosophy that builds upon Marxism–Leninism and the ideology of Vietnamese revolutionary Ho Chi Minh.
Emperor Quang Trung (Vietnamese: [kwāːŋ ʈūŋm]; chữ Hán: 光中, 1753 – 16 September 1792) or Nguyễn Huệ (chữ Hán: 阮惠), also known as Nguyễn Quang Bình (chữ Hán: 阮光平), or Hồ Thơm (chữ Hán: 胡𦹳) was the second emperor of the Tây Sơn dynasty, reigning from 1788 until 1792. [2]
If people have too much external justification for their actions, cognitive dissonance does not occur, and thus, attitude change is unlikely to occur. On the other hand, when people cannot find external justification for their behavior, they must attempt to find internal justification—they reduce dissonance by changing their attitudes or behaviors.