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In 1956, the concept of the matrifocal family was introduced to the study of Caribbean societies by Raymond T. Smith. He linked the emergence of matrifocal families with how households are formed in the region: "The household group tends to be matri-focal in the sense that a woman in the status of 'mother' is usually the de facto leader of the group, and conversely the husband-father, although ...
"Matrilocal" means new families are established in proximity to the brides' extended family of origin, not that of the groom. Note: separate in the marriage column refers to the practice of husbands and wives living in separate locations, often informally called walking marriages. See the articles for the specific cultures that practice this ...
In other regions of the world, such as Japan, during the Heian period, a marriage of this type was not a sign of high status, but rather an indication of the patriarchal authority of the woman's family (her father or grandfather), who was sufficiently powerful to demand it. [3] Another matrilocal society is the !Kung San of Southern Africa ...
A "matrifocal" family consists of a mother and her children. [37] Generally, these children are her biological offspring, although adoption of children occurs in nearly every society. This kind of family occurs commonly where women have the resources to rear their children by themselves, or where men are more mobile than women. As a definition ...
In social anthropology, patrilocal residence or patrilocality, also known as virilocal residence or virilocality, are terms referring to the social system in which a married couple resides with or near the husband's parents.
[4] A popular definition, according to James Peoples and Garrick Bailey, is "female dominance". [5] Within the academic discipline of cultural anthropology , according to the OED , matriarchy is a "culture or community in which such a system prevails" [ 4 ] or a "family, society, organization, etc., dominated by a woman or women" without ...
In the matrilineal system, the family lived together in a tharavadu which was composed of a mother, her brothers and younger sisters, and her children. The oldest male member was known as the karanavar and was the head of the household, managing the family estate. Lineage was traced through the mother, and the children belonged to the mother's ...
The term matrilateral describes kin (relatives) "on the mother's side".. Social anthropologists have underlined that even where a social group demonstrates a strong emphasis on one or other line of inheritance (matrilineal or patrilineal), relatives who fall outside this unilineal grouping will not simply be ignored.