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Nehemiah 4 is the fourth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] ... [12] Verse 3 Now Tobiah the ... that when Sanballat, and ...
Sanballat the Horonite (Hebrew: סַנְבַלַּט Sanḇallaṭ) – or Sanballat I – was a Samaritan leader, official of the Achaemenid Empire, and contemporary of the Israelite leader Nehemiah who lived in the mid-to-late 5th century BC.
Sanballat was the name of several governors of Samaria during the Achaemenid and Hellenistic periods: Sanballat the Horonite, or Sanballat I, governed in the mid- to late-5th century BCE; was a contemporary of Nehemiah; Sanballat II, grandson of the former, governed mid-4th century BCE; Sanballat III, governed around the time of Alexander the Great
He incited the Ammonites to hinder Nehemiah's efforts to rebuild Jerusalem. [3] [4] He, along with Sanballat the Horonite and Geshem the Arabian, resorted to a stratagem and, pretending to wish a conference with Nehemiah, invited him to meet them at Ono, Benjamin. Four times they made the request, and every time Nehemiah refused to come.
Josephus appears to have mistakenly attributed the temple's construction to a Sanballat from the time of Alexander, when in fact it should be credited to the Sanballat who lived about a century earlier, during the time of Nehemiah. [15] During the Persian period, the Samaritan religious and political leadership was based in the city of Samaria ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Sanballat sent his fifth letter as an open letter, because he is 'well aware of the possibility that popular sentiment will stand behind a claim to restore an independent Judah', and uses it to launch an accusation that Nehemiah is sponsoring prophetic supports (indicating the importance of prophetic authority in Ezra–Nehemiah).
Eliashib, son of Joiakim (Nehemiah 12:10). Mentioned in the time of Nehemiah in 444 BCE. Joiada, son of Eliashib (Nehemiah 12:10). (A son married a daughter of Sanballat the Horonite, for which he was driven out of the Temple by Nehemiah [10]) Johanan, son of Joiada (Nehemiah 12:11). Mentioned in the Elephantine papyri in 410 BCE. Jaddua, son ...