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Kitāb al-manāsik (كتاب المناسك), The book of pilgrimage ceremonies is in the tradition of his pupil Sa'īd ibn Abī'Arūba (died 773) [6] and was first published in 2000 in Beirut. [7] The work contains both explanations of Qatada regarding the ritual aspects of the pilgrimage and its exegesis of those Koranic verses on the ...
[46] [45] al-Sa'di did not ultimately publish this book or mention any of the issues it contained in subsequent teaching or written works, though he is not known to have publicly renounced these positions. [45] al-Sa'di was the first person to introduce loud speakers to the city of Unayzah, which was initially met with some resistance. [24]
Muhammad Afifi al-Akiti (born 1976), also known as Shaykh Afifi, [1] [2] is the KFAS Fellow in Islamic Studies at the Oxford Centre for Islamic Studies. [3] He is also the Islamic Centre Lecturer in Islamic Studies at the Faculty of Theology , University of Oxford, [ 4 ] and is a Fellow of Worcester College , Oxford.
Ibn Manzur compiled it from other sources to a large degree. The most important sources for it were the Tahdhīb al-Lugha of Azharī, Al-Muḥkam of Ibn Sidah, Al-Nihāya of Ibn Athīr and Jauhari's Ṣiḥāḥ, as well as the ḥawāshī (glosses) of the latter (Kitāb at-Tanbīh wa-l-Īḍāḥ) by Ibn Barrī. [3]
Al-Mufradat fi Gharib al-Quran (Arabic: المفردات في غريب القرآن) is a classical dictionary of Qur'anic terms by 11th-century Sunni Islamic scholar Al-Raghib al-Isfahani. It is widely considered by Muslims to hold the first place among works of Arabic lexicography in regard to the Qur'an .
Tafsîr al-Mishbâh is the monumental work of tafsir by an Indonesian Islamic scholar, Muhammad Quraish Shihab. Published by Lentera Hati in 2001, Tafsir al-Mishbah is the first complete 30 Juz interpretation of the Qur'an in the last 30 years. The tafsir is aimed at interpretation of the Qur'an in relations to contemporary issues. [1]
It is said that it was called al-Qadr because the annual destiny of every person will be determined by God. [9] Some say that if one stays awake at this night praying, reading Quran, or repenting, one will reach a high state. [10] Some have said that it was called al-Qadr because it is a grand and high-value night. [11]
Kakawin Sutasoma was written by Tantular during the golden age of the Majapahit empire, in the reign of either Prince Rajasanagara or King Hayam Wuruk.It is not known for certain when the Kakawin was authored, but it is thought most probably between 1365 and 1389. 1365 is the year in which the Kakawin Nagarakretagama was completed, while 1389 is the year in which King Hayam Wuruk died.