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Māori cultural history intertwines inextricably with the culture of Polynesia as a whole. The New Zealand archipelago forms the southwestern corner of the Polynesian Triangle, a major part of the Pacific Ocean with three island groups at its corners: the Hawaiian Islands, Rapa Nui (Easter Island), and New Zealand (Aotearoa in te reo Māori). [10]
The Māori people have a Polynesian religion that, prior to the introduction of Christianity to New Zealand was the main religious belief for Māori. By 1845 more than half of the Māori population attended church and Christianity remains the largest religion for Māori.
Māori culture forms a distinctive part of New Zealand culture and, due to a large diaspora and the incorporation of Māori motifs into popular culture, is found throughout the world. [122] [123] Contemporary Māori culture comprises traditional as well as 20th-century influences.
Taonga pūoro are the traditional musical instruments [1] of the Māori people of New Zealand. The instruments previously fulfilled many functions within Māori society including a call to arms, dawning of the new day, communications with the gods and the planting of crops. [2] They are significant in sacred ritual and also fulfill a story ...
A U.S. airman and a Māori warrior exchange a hongi during a pōwhiri ceremony. Two Māori women exchange a hongi, 1913.. The hongi (Māori pronunciation:) is a traditional Māori greeting performed by two people pressing their noses together, often including the touching of the foreheads. [1]
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
Matuatonga is a Māori stone sculpture on Mokoia Island, Lake Rotorua, New Zealand, which is a mauri (relic) or whakapoko (guardian statue) and belongs to Ngāti Whakaue, Ngāti Rangiteaorere, and other tribes of Te Arawa. [1]
In June 1990 claim Wai 150 was lodged by Sir Graham Latimer on behalf of the New Zealand Maori Council. The claim was in respect of their rangatiratanga over the allocation of radio frequencies; the claim being that in the absence of an agreement with the Māori, the sale of frequency management licences under the Radiocommunications Act 1989 ...
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