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An Oglala Lakota tipi, 1891. A tipi or tepee (/ ˈ t iː p i / TEE-pee) is a conical lodge tent that is distinguished from other conical tents by the smoke flaps at the top of the structure, and historically made of animal hides or pelts or, in more recent generations, of canvas stretched on a framework of wooden poles.
As the number of first-language Lakota speaker dwindled, Taken Alive began working with Czech linguist Jan Ullrich [] in 2005. [3] Ulrich and Wilhelm Meya formed the Lakota Language Consortium (LLC), originally focusing on Lakota, but later expanding to include other vulnerable and endangered Native American languages, including Ojibwe, Crow, and Gwichʼin. [4]
Rhonda Holy Bear was born on the Cheyenne River Indian Reservation in South Dakota. She is a Hunkpapa Lakota [3] and Dakota citizen of the Standing Rock Sioux Tribe. [2] She began making dolls at age four, encouraged by her grandmother, Angeline Holy Bear (Lakota/Dakota).
Mount Rushmore and the surrounding Black Hills (Pahá Sápa) are considered sacred by Plains Indians such as the Arapaho, Cheyenne, and Lakota Sioux, who used the area for centuries as a place to pray and gather food, building materials, and medicine. [16] The Lakota called the mountain "Six Grandfathers" (Tȟuŋkášila Šákpe), [17 ...
Raymond A. Bucko and Kay Koppedrayer: Father Buchel's Collection of Lakota Materials. In: Material Culture, 39:2 (2007) pp. 17–42. Karl Markus Kreis: Von der Rhön in die Prärie. Der Missionar Eugen Büchel SJ aus Geisa-Schleid, in: Jahrbuch für mitteldeutsche Kirchen- und Ordensgeschichte, Cordier, Heiligenstadt, 4 (2008), pp. 151–178.
Emma E. Amiotte (1913–1997) was an Oglala Lakota artist. [1] [2] ... She used traditional materials such as quills, feathers, bones, and animal skins in her work.
Located in the Northern Great Plains, Dakota, Nakota, and Lakota people physically recorded yearly events on various materials before and continuing past the point of contact with settlers. While winter counts reveal the year number when studied and compared to other sources, the similarities between some winter counts also demonstrate inter ...
Old Chief Smoke was one of the first Lakota chiefs to appreciate the power of the whites and the need for association. In 1849, Old Chief Smoke moved his Wágluȟe camp to Ft. Laramie, Wyoming when the U.S. Army first garrisoned the old trading post to protect and supply wagon trains of white migrants along the Oregon Trail.
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