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Lakota activists such as Madonna Thunder Hawk and Chase Iron Eyes, along with the Lakota People's Law Project, have alleged that Lakota grandmothers are illegally denied the right to foster their own grandchildren. They are working to redirect federal funding away from the state of South Dakota's D.S.S. to new tribal foster care programs.
Card and dice games were commonly used as forms of entertainment among tribes such as the Iroquois and Lakota. [1] Several contests and games invented by American indigenous groups contributed to modern-day sports (like the game of lacrosse) and casino play. Several indigenous games were tribe-specific; one of the most common games played ...
Between the fall hunt and the onset of winter was a time when Lakota warriors could undertake raiding and warfare. With the coming of winter snows, the Lakota settled into winter camps, where activities of the season, ceremonies and dances as well as trying to ensure adequate winter feed for their horses. [59]
The Aktá Lakota Museum & Cultural Center is a private, non-profit educational and cultural outreach program of St. Joseph's Indian School, Chamberlain, South Dakota, United States. The museum was established in May 1991 to honor and preserve the Lakota culture for the students at St. Joseph’s Indian School and to foster among people who ...
The various parts of the pipe have symbolic meanings, and much of this symbolism is not shared with those outside the culture. While sacred pipes of various designs are used in ceremonies by a number of different Indigenous peoples of the Americas, chanunpa is specifically the Lakota name for their type of ceremonial pipe and ceremony. Other ...
“The Lakota word is ‘tokata,’” explains Shawna. “We replant the sage because our children and our children’s children will need these medicines one day.” ...
The inípi, or iníkaǧapi, ceremony (Lakota: i-, in regard to, + ni, life, + kaǧa, they make, -pi, makes the term plural or a noun, 'they revitalize themselves', in fast speech, inípi [1]), a type of sweat lodge, is a purification ceremony of the Lakota people. [2]
Lakota philosophy and oral history form the foundation of Amiotte's artistic work. His creativity as a whole is an expression of the Lakól wicóh'an washtélaka – the love of the Lakota traditions. Amiotte promotes Lakota rituals and the visionary experiences during the traditional ceremonies also find their impact on his artistic work.
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