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Contemporary transcendental philosophy is developed by German philosopher Harald Holz with a holistic approach. Holz distanced transcendental philosophy from the convergence of neo-Kantianism. He critically discussed transcendental pragmatism and the relation between transcendental philosophy, neo-empiricism, and so-called postmodernism.
This formed the basis of philosophical thought that inspired transcendental humanist thinking through the amalgamation of logical rationalism and psychological empiricism. [4] [5] Kant's theory of transcendental humanism has been subject to criticism by academics for its paradoxical position that has caused misinterpretation of the theory. In ...
Transcendental is the philosophy that makes us aware of the fact that the first and essential laws of this world that are presented to us are rooted in our brain and are therefore known a priori. It is called transcendental because it goes beyond the whole given phantasmagoria to the origin thereof.
A transcendental argument is a kind of deductive argument that appeals to the necessary conditions that make experience and knowledge possible. [ 1 ] [ 2 ] Transcendental arguments may have additional standards of justification which are more demanding than those of traditional deductive arguments. [ 3 ]
Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
Eugene Taylor, a humanistic psychologist affiliated with Harvard University, viewed transpersonal psychology as "philosophically naive, poorly financed, at times almost anti-intellectual, and frequently overrated as far as its influences", while at the same time noting the field's "integrated approach to understanding the phenomenology of ...
Husserl reinterpreted and revitalized the epoché of Pyrrhonism as a permanent way of challenging the dogmatic naivete of life in the “natural attitude” and motivating the transformation to theoria, or the theoretical attitude of the disinterested spectator, which is essential both to modern science and to a genuine transcendental philosophy.
Robert T. Craig "Communication Theory as a Field" is a 1999 article by Robert T. Craig, attempting to unify the academic field of communication theory. [1] [2]Craig argues that communication theorists can become unified in dialogue by charting what he calls the "dialogical dialectical tension", or the similarities and differences in their understanding of "communication" and demonstrating how ...