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The central figure, the cow-headed yogini, Vrishabha, holds the baby Ganesha in her arms. [3] Vinayaki, a minor figure, is pot-bellied and carries an ankusha (elephant goad) like Ganesha. [8] In this configuration, Vrishabha may be considered as a mother of Ganesha and other goddesses, thus signifying a sibling relationship between Vinayaki and ...
The name Ganesha is a Sanskrit compound, joining the words gana (gaṇa), meaning a 'group, multitude, or categorical system' and isha (īśa), meaning 'lord or master'. [18] The word gaṇa when associated with Ganesha is often taken to refer to the gaṇas, a troop of semi-divine beings that form part of the retinue of Shiva, Ganesha's father ...
Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. [4] Sanskrit, like all languages, contains words whose meanings differ across various contexts.
The idea of love languages was popularized in 1992 by Gary Chapman, Ph.D., in his bestselling book The 5 Love Languages: The Secret to Love That Lasts. The book outlines the five ways we express ...
Vinayaka Chaturthi, Vinayaka Chavithi: Also called: Chavithi, Chouthi, Ganeshotsav, Gauri Ganesh: Observed by: Hindus around the world: Type: Religious: Celebrations: Chanting of Vedic hymns and Hindu texts, prayers, processions, idol immersion: Ends: 5 and 7, & 9, 11 days after the start and 21 days after the start only in some regions of ...
Agni, god of fire. Agni's role in accepting sacrifices is paralleled by his accepting semen from other gods. Agni is depicted as having both a wife and a husband, and as having engaged in homosexual oral sex with Shiva (however was condemned by both Shiva and Parvati following which the semen, which he consumed as a doce [definition needed], was passed into wives of some sages from where it ...
Heramba (Sanskrit: हेरम्ब, Heraṃba), also known as Heramba Ganapati (Heraṃba-gaṇapati), is a five-headed iconographical form of the Hindu god Ganesha (Ganapati). This form is particularly popular in Nepal. [1] This form is important in Tantric worship of Ganesha. He is one of the most popular of the thirty-two forms of Ganesha.
The Ganesha Sahasranama is part of the Puranic literature, and is a litany of a thousand names and attributes of Ganesha. Each name in the sahasranama conveys a different meaning and symbolises a different aspect of Ganesha. Versions of the Ganesha Sahasranama are found in the Ganesha Purana. [9]