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I do not understand my own actions. For I do not do what I want, but I do the very thing I hate… For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. .
II. Every citizen will be a public man, sustained by, supported by, and occupied at the public expense. III. Every citizen will make his particular contribution to the activities of the community according to his capacity, his talent and his age; it is on this basis that his duties will be determined, in conformity with the distributive laws.
Morris feels that we should not rule out the idea that Jesus is here using a humorous exaggeration, as he does elsewhere on occasion. [4] Luz feels that this could be a reference to the then popular idea that Adam before the fall was much taller, and if humans were ever to return to the original state of grace they would regain this height. [5]
The phrase is often mistaken as a scriptural quote, though it is not stated in the Bible. Some Christians consider the expression contrary to the biblical message of God's grace and help for the helpless, and its denunciation of greed and selfishness. [1] A variant of the phrase is addressed in the Quran (13:11). [2] [3]
Pope Francis quotes this incident as an example of Jesus' preference, when he was healing someone, to do so "not from a distance but in close proximity". [4] Touching the leper is seemingly in defiance of Leviticus 5:3 and touching an unclean leper would have made Jesus himself unclean.
For there is no man who would that another should act towards him with a double heart. [4] Pseudo-Chrysostom: Otherwise; He had above commanded us in order to sanctify our prayers that men should not judge those who sin against them. Then breaking the thread of his discourse He had introduced various other matters, wherefore now when He returns ...
In the King James Version of the Bible the text reads: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he
[1] Commentators have pointed out the echo of similar skepticism in the taunts that Jesus would ultimately hear while hanging on the cross: "He saved others; himself he cannot save". [ 2 ] [ 3 ] The shortened Latin form of the proverb, Medice, cura te ipsum , was made famous through the Latin translation of the Bible, the Vulgate , and so ...