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They reasoned that by not printing the secondary material of Apocrypha within the Bible, the scriptures would prove to be less costly to produce. [4] [5] Haldane and William Thorpe began a general campaign in 1821, against all Bibles with the Apocrypha and their printing with funds raised from British sources.
Apocrypha are biblical or related writings not forming part of the accepted canon of scripture, some of which might be of doubtful authorship or authenticity. [1] In Christianity, the word apocryphal (ἀπόκρυφος) was first applied to writings that were to be read privately rather than in the public context of church services.
The preface to the Apocrypha in the Geneva Bible claimed that while these books "were not received by a common consent to be read and expounded publicly in the Church", and did not serve "to prove any point of Christian religion save in so much as they had the consent of the other scriptures called canonical to confirm the same", nonetheless ...
The word apocrypha means 'things put away' or 'things hidden', originating from the Medieval Latin adjective apocryphus, 'secret' or 'non-canonical', which in turn originated from the Greek adjective ἀπόκρυφος (apokryphos), 'obscure', from the verb ἀποκρύπτειν (apokryptein), 'to hide away'. [4]
Some Protestants use Bibles which also include 14 additional books in a section known as the Apocrypha (though these are not considered canonical) bringing the total to 80 books. [3] [4] This is in contrast with the 73 books of the Catholic Bible, which includes seven deuterocanonical books as a part of the Old Testament. [5]
The Hebrew Bible (or Tanakh) consists of 24 books of the Masoretic Text recognized by Rabbinic Judaism. [14] There is no scholarly consensus as to when the Hebrew Bible canon was fixed, with some scholars arguing that it was fixed by the Hasmonean dynasty (140-40 BCE), [15] while others arguing that it was not fixed until the 2nd century CE or even later. [16]
The deuterocanonical books, [a] meaning 'of, pertaining to, or constituting a second canon', [1] collectively known as the Deuterocanon (DC), [2] are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East.
The text of these chapters is found in the Septuagint, the earliest extant Greek translation of the Hebrew Bible from the original Hebrew. The three chapters are as follows. The Prayer of Azariah and Song of the Three Holy Children : Daniel 3:24–90 (in the Greek Translation) are removed from the Protestant canon after verse 23 (v. 24 becomes ...