Search results
Results from the WOW.Com Content Network
[35] [note 7] Hinduism co-existed for several centuries with Buddhism, [36] to finally gain the upper hand at all levels in the 8th century. [37] [web 1] [note 8] From northern India this "Hindu synthesis", and its societal divisions, spread to southern India and parts of Southeast Asia, as courts and rulers adopted the Brahmanical culture.
[72] [73] [74] A sense of Hindu identity and the term Hindu appears in some texts dated between the 13th and 18th century in Sanskrit and Bengali. [73] [75] The 14th- and 18th-century Indian poets such as Vidyapati, Kabir, Tulsidas and Eknath used the phrase Hindu dharma (Hinduism) and contrasted it with Turaka dharma .
The following list enumerates Hindu monarchies in chronological order of establishment dates. These monarchies were widespread in South Asia since about 1500 BC, [1] went into slow decline in the medieval times, with most gone by the end of the 17th century, although the last one, the Kingdom of Nepal, dissolved only in the 2008.
Lorenzen locates the origins of a distinct Hindu identity in the interaction between Muslims and Hindus, [138] and a process of "mutual self-definition with a contrasting Muslim other", [139] [37] which started well before 1800. [140]
This period also covers the "Late Classical Age" of Hinduism, which began after the collapse of the Empire of Harsha in the 7th century, [173] and ended in the 13th century with the rise of the Delhi Sultanate in Northern India; [174] the beginning of Imperial Kannauj, leading to the Tripartite struggle; and the end of the Later Cholas with the ...
Religion in India is characterised by a diversity of religious beliefs and practices. Throughout India's history, religion has been an important part of the country's culture and the Indian subcontinent is the birthplace of four of the world's major religions, namely, Buddhism, Hinduism, Jainism, and Sikhism, which are collectively known as native Indian religions or Dharmic religions and ...
During the British colonial period, the British substantially influenced Indian society, but India also influenced the western world. An early champion of Indian-inspired thought in the West was Arthur Schopenhauer who in the 1850s advocated ethics based on an "Aryan-Vedic theme of spiritual self-conquest", as opposed to the ignorant drive toward earthly utopianism of the superficially this ...
The British court relied on missionaries and Orientalist scholars as experts. In fact, the main expert witness was Dr. John Wilson both a missionary and an Orientalist, [5] who has been "actively engaged in criticizing the contemporary forms of Hindu culture in the vicinity of Bombay since the early 1830s". [19]