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Nietzsche's view of Jesus in The Antichrist follows Tolstoy in separating Jesus from the Church and emphasizing the concept of "non-resistance", but uses it as a basis for his own development of the "psychology of the Savior". [27] Nietzsche does not demur of Jesus, conceding that he was the only one true Christian. [28]
Friedrich Wilhelm Nietzsche [ii] (15 October 1844 – 25 August 1900) was a German philologist, philosopher, poet, cultural critic and composer who became one of the most influential of all modern thinkers. [14] He began his career as a classical philologist, turning to philosophy early in his academic career.
Thus originates what Nietzsche calls the "slave revolt in morality", which, according to him, begins with Judaism (§7), for it is the bridge that led to the slave revolt, via Christian morality, of the alienated, oppressed masses of the Roman Empire (a dominant theme in The Antichrist, written the following year).
The Four Great Errors are four mistakes of human reason regarding causal relationships that the German philosopher Friedrich Nietzsche argues are the basis of all moral and religious propositions. Set forth in his book Twilight of the Idols , first published in 1889, these errors form the contrastive backdrop to his " revaluation of all values ."
The last chapter of Ecce Homo, entitled "Why I Am a Destiny", is primarily concerned with reiterating Nietzsche's thoughts on Christianity, corroborating Christianity's decadence and his ideas as to uncovering Christian morality. He signs the book "Dionysus versus the Crucified."
The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, which, in his opinion, does not exist. [1] [2]
Master–slave morality (German: Herren- und Sklavenmoral) is a central theme of Friedrich Nietzsche's works, particularly in the first essay of his book On the Genealogy of Morality. Nietzsche argues that there are two fundamental types of morality : "master morality" and "slave morality", which correspond, respectively, to the dichotomies of ...
Nietzsche postulates that only one who is weak, sickly or ignoble would subscribe to such a belief. Nietzsche goes on to relate this obsession with the non-physical realm to Christianity and the concept of Heaven. Nietzsche indicates that the belief in the Christian God is similar to the decadence and hatred of life. [10]