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This is an example of Nietzsche's reaction against Schopenhauer, who had based all morality on compassion. Nietzsche, on the contrary, praises "virtue free of moralic acid". [4] Nietzsche goes on to say that mankind, out of fear, has bred a weak, sick type of human. He blames Christianity for demonizing strong, higher humans.
Friedrich Wilhelm Nietzsche ... this was due to his "attitude towards Christianity and the concept of God". [64] ... Friedrich Nietzsche and free will;
Nietzsche: Philosopher, Psychologist, Antichrist (1950; second edition 1956; third edition 1968; fourth edition 1974; fifth edition 2013) is a book about the German philosopher Friedrich Nietzsche by the philosopher Walter Kaufmann. The book, first published by Princeton University Press, was influential and is considered a classic study.
The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, which, in his opinion, does not exist. [1] [2]
The Four Great Errors are four mistakes of human reason regarding causal relationships that the German philosopher Friedrich Nietzsche argues are the basis of all moral and religious propositions. Set forth in his book Twilight of the Idols , first published in 1889, these errors form the contrastive backdrop to his " revaluation of all values ."
Thus originates what Nietzsche calls the "slave revolt in morality", which, according to him, begins with Judaism (§7), for it is the bridge that led to the slave revolt, via Christian morality, of the alienated, oppressed masses of the Roman Empire (a dominant theme in The Antichrist, written the following year).
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Nietzsche indicates that the belief in the Christian God is similar to the decadence and hatred of life. [8] Given that Christians believe in Heaven, which is in concept similar to Plato's ideas of the world of forms (a changeless, eternal world) and that Christians divide the world into the "real" (heaven) and the apparent (living) world, they ...