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The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and the "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
Antioch served as a major Christian home base for Paul's early missionary activities, [4] and he remained there for "a long time with the disciples" [117] at the conclusion of his first journey. The exact duration of Paul's stay in Antioch is unknown, with estimates ranging from nine months to as long as eight years.
Upon learning that Paul had resurrected a young man who had died after falling from a parapet, Nero became fearful that the Roman Empire might be overthrown by the Christians. This was the event that precipitated the Neronian persecution of Christians in general, as well as the specific order to behead Paul.
It began when Paul Yun Ji-Chung, a noble who had become a Christian, decided not to bury his mother according to traditional Confucian custom. 1792 – William Carey writes An Enquiry into the Obligations of Christians to use means for the conversion of the heathen and forms the Baptist Missionary Society to support him in establishing ...
Christianity in the 1st century continued the practice of female Christian headcovering (from the age of puberty onward), with early Christian apologist Tertullian referencing 1 Corinthians 11:2–10 and stating "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins.
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
St. Paul, whose views became dominant in early Christianity, made the body into a consecrated space, a point of mediation between the individual and the divine. Paul's over-riding sense that gender—rather than status or power or wealth or position—was the prime determinant in the propriety of the sex act was momentous.
Saul of Tarsus, a pharisee who later became Paul the Apostle, persecuted the early Jewish Christians prior to his own conversion. [24] Paul was influential in the early spread of Christianity making at least three missionary journeys and writing letters of instruction and admonishment to the churches he founded. [24] [34] [35]