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Paul's influence on Christian thought and practice has been characterized as being as "profound as it is pervasive", among that of many other apostles and missionaries involved in the spread of the Christian faith. [9] Christians, notably in the Lutheran tradition, have classically read Paul as advocating for a law-free Gospel against Judaism.
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and the "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
Pauline Christianity or Pauline theology (also Paulism or Paulanity), [2] otherwise referred to as Gentile Christianity, [3] is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him.
Paul's conversion on the Road to Damascus is first recorded in Acts 9 (Acts 9:13–16). Peter baptized the Roman centurion Cornelius, traditionally considered the first Gentile convert to Christianity, in Acts 10. Based on this, the Antioch church was founded. It is also believed that it was Antioch where the name Christian was first used. [99]
Christian engagement with Hellenistic philosophy is reported in the New Testament in Acts 17:18 describing the Apostle Paul's discussions with Epicurean and Stoic philosophers. Christian assimilation of Hellenistic philosophy was anticipated by Philo and other Greek-speaking Alexandrian Jews.
St. Paul, whose views became dominant in early Christianity, made the body into a consecrated space, a point of mediation between the individual and the divine. Paul's over-riding sense that gender—rather than status or power or wealth or position—was the prime determinant in the propriety of the sex act was momentous.
Paul's conversion on the Road to Damascus is first recorded in Acts 9:13–16. Peter baptized the Roman centurion Cornelius, traditionally considered the first Gentile convert to Christianity, in Acts 10. Based on this, the Antioch church was founded. It is also believed that it was there that the term Christian was coined. [17]