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[7] Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence (מַלְאַךְ פָּנָיו) saved them: Some theologians believe that the Septuagint translation (ἄγγελος ἀλλ᾽ αὐτὸς κύριος) demonstrates that "angel of his presence" is simply a way of referring to God, not a regular or ...
Isaiah 63 - Wikipedia
The key scriptural passage was Isaiah 63:3, taken as spoken by Christ, says "I have trodden the winepress alone", and wine-stained clothes are mentioned. This passage was closely echoed in Revelation 19:15: "He treads the winepress of the fury of the wrath of God Almighty", and the clothes are also soaked, this time with blood. [ 19 ]
The Angel of the Lord appearing to Hagar in the wilderness, as depicted by Nicolas Colombel in the mid 17th century. The (or an) Angel of the Lord (Hebrew: מַלְאַךְ יְהוָה mal’āḵ YHWH "messenger of Yahweh") is an entity appearing repeatedly in the Hebrew Bible on behalf of the God of Israel.
[4]: 145–147 For a text of this 1875 Easter anthem, Sullivan combined passages from Isaiah, verses 63:7-9, 14-16. [ 5 ] "I Will Mention the Loving-kindnesses" was published by Novello in 1875, [ 5 ] with a dedication to Sullivan's friend, the music director John Stainer . [ 6 ]
(Isaiah 63:17). God said, "If a prophet is deceived and speaks a word, I, the Lord, have deceived that prophet" (Ezekiel 14:9). John writes that those who "did not believe in [Jesus] could not believe," because, quoting Isaiah 6:10, "[God] has blinded their eyes and hardened their heart" (John 12:37–40 abr).
In the Tenebrae service of the Holy Week this responsory is preceded by a reading taken from Saint Augustine's Commentary on Psalm 64 (63) § 13, interpreting Psalms 64:8 (Vulgate Ps. 63:9 – "Their own tongues shall ruin them") in the light of Matthew 28:12–13 (the soldiers at Jesus' grave bribed to lie about the whereabouts of the corpse).
The interpretation of Isaiah 9:1–2 by the author of the Gospel of Matthew has led Christian authors to hint at its messianic applications. [43] While the Gospel of Matthew modifies a Greek Septuagint interpretation of scripture (Isaiah 8:23–9:2), [38] in the Masoretic text it refers to the "region of the nations". [44]
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