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Revelation 4 is the fourth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
In the New Testament book of Revelation 4:6–8, four living beings (Greek: ζῷον, zōion) [5] are seen in John's vision. These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order. They have six wings, whereas Ezekiel's four living creatures are described as having four. [5]
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
The first vision that the author experiences is that of entering Heaven and seeing God's throne (Revelation 4:1–6). In Revelation, God is described as "having the appearance like that of jasper and carnelian with a rainbow-like halo as brilliant as emerald". Around God's throne are twenty four other thrones, on which sit elders in white robes.
The personified Antichrist would rule for three and a half years. Augustine's influence on the exegesis of chapter 20 of the Book of Revelation was significant, and his interpretation of this chapter dominated until the 16th century. [17] Bede's commentary played a key role until the time of Joachim of Fiore
Though the text only provides a name for the fourth horseman, subsequent commentary often identifies them as personifications of Conquest (Zelos/Zelus), War (Ares/Mars), Famine (Limos/Fames), and Death (Thanatos/Mors or Moros/Fatum). Revelation 6 tells of a book or scroll in God's right hand that is sealed with seven seals.
The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment .
Christian millennialist thinking is primarily based upon the Book of Revelation, specifically 20:1–4, [124] which describes the vision of an angel who descended from heaven with a large chain and a key to a bottomless pit, and captured Satan, imprisoning him for a thousand years:
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