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James 1:22. νομου (of the law) — C c 88 621 1067 1852 λογου (of the word) — rell. James 1:22. ακροαται μονον — B 1852 μονον ακροαται — 𝔓 74 א A C P Ψ 81 1175 1243 1739 𝔐. James 1:25. ουκ — א A B C ουτος ουκ — 𝔐. James 1:26. ειναι — א A B C ειναι εν ...
Romans 1 is the first chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 . [ 2 ]
Tōʻēḇā is used in the following ways: . Every shepherd was "an abomination" unto the Egyptians (Genesis 46:34).; Pharaoh was so moved by the fourth plague, that while he refused the demand of Moses, he offered a compromise, granting to the Israelites permission to hold their festival and offer their sacrifices in Egypt.
Romans 16:20 ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ (Χριστου) μεθ' ὑμῶν (The grace of our Lord Jesus (Christ) with you) – mss of the Alexandrian, Caesarean, and Byzantine text-types omitted by D* vid, F p, G, d, f, g, m, bodl Ambrosiaster Pelagius ms. Romans 16:24
Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23). [83]
In 412, Augustine read Pelagius' Commentary on Romans and described its author as a "highly advanced Christian", although he disagreed with Pelagius' exegesis of Romans 5:12, which he believed downplayed original sin. [1]
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