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Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
Hilary of Poitiers: "Thus beating down the efforts of the Devil, He professes Himself both God and Lord." [4] Pseudo-Chrysostom: "Yet He says not, Thou shalt not tempt me thy Lord God; but, Thou shalt not tempt the Lord thy God; which every man of God when tempted by the Devil might say; for whoso tempts a man of God, tempts God." [4]
Why did He offer Himself to temptation? That He might be our mediator in vanquishing temptation not by aid only, but by example. [9] Pseudo-Chrysostom: He was led by the Holy Spirit, not as an inferior at the bidding of a greater. For we say led, not only of him who is constrained by a stronger than he, but also of him who is induced by ...
In the King James Version of the Bible the text reads: And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. The World English Bible translates the passage as: He said to him, "I will give you all of these things, if you will fall down and worship me." The Novum Testamentum Graece text is:
Thomas Aquinas argued that Jesus allowed himself to be tempted as both an example and a warning. He cites Sirach 2: "Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation." Following this, he cites Hebrews 4:15: "We have not a high-priest, who cannot have compassion on our infirmities ...
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
They are reflected in the Temptation of Christ in the desert: the world: to tempt God by casting himself off the pinnacle; the flesh: to turn stones into bread; and; the devil: to worship Satan. [3] [4] Ephesians 2:2–3a.
There is a mountain near Jericho that is popularly claimed to be the site of this temptation, but France notes there is no scriptural or historical evidence to support this. [1] There is possibly a link between this verse and Moses viewing the Holy Land in Deuteronomy 3:27 and Deuteronomy 34:1–4 , but Nolland does not think such a link is ...
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