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Gap creationism (also known as ruin-restoration creationism, restoration creationism, or "the Gap Theory") is a form of old Earth creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days (light being "day" and dark "night" as God specified), but that there was a gap of time between two distinct creations in the first and ...
Gap creationism is a form of old Earth creationism which posits the belief that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days, but that there was a gap of time between two distinct creations in the first and second verses of Genesis, which the theory states explains many scientific observations, including the age of the Earth.
The "gap theory" acknowledges a vast age for the universe, including the Earth and solar system, while asserting that life was created recently in six 24-hour days by divine fiat. Genesis 1 is thus interpreted literally, with an indefinite "gap" of time inserted between the first two verses.
Gap creationism (also known as ruin-restoration creationism, restoration creationism, or the Gap Theory) is a form of old Earth creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days, but that there was a gap of time between two distinct creations in the first and the ...
It was in the pages of the Scofield Reference Bible that many Christians first encountered Archbishop James Ussher's calculation of the date of Creation as 4004 BC; and through discussion of Scofield's notes, which advocated the "gap theory," fundamentalists began a serious internal debate about the nature and chronology of creation.
From 1973 to 1977, Wood served as a translator/editor on the project which resulted in the creation of the New International Version (NIV) of the Bible. [6] Wood is best known for his advocacy and promotion of the controversial "gap theory" of Creation Science and his spirited defence of the plenary inspiration of Scripture. [3]
In 1814 Chalmers lectured on the concept of gap creationism, also known as the "gap theory", and subsequently spread its popularity of this idea which he credited to Episcopius. He wrote of Genesis 1:1 : "My own opinion, as published in 1814, is that it forms no part of the first day but refers to a period of indefinite antiquity when God ...
In this book Pember attempted to reconcile the Genesis account of the world's creation with the emerging fossil evidence in geological science about the age of the Earth. Pember argued a position known as "The Gap Theory", and which had been previously proposed by the Scottish theologian Thomas Chalmers (1780–1847). [15]