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After the various polities of the Philippine archipelago were united into a single political entity during colonial times, the term gradually lost its original specific meaning, and took on more generic, descriptive denotations: population center (poblacion) or capital (cabisera); municipality; or in the broadest sense, "country".
Locations of pre-colonial principalities, polities, kingdoms and sultanates in the Philippine archipelago Early settlements, referred to as barangays, ranged from 20 to 100 families on the coast, and around 150–200 people in more interior areas.
The cultural achievements of pre-colonial Philippines include those covered by the prehistory and the early history (900–1521) of the Philippine archipelago's inhabitants, the pre-colonial forebears of today's Filipino people. Among the cultural achievements of the native people's belief systems, and culture in general, that are notable in ...
The pre-existing elite was entrenched within the new political system, and the dominant Nacionalista Party steadily gained more control over its institutions. In 1935 the autonomous Commonwealth of the Philippines was established, giving the Philippines its own constitution and a powerful President.
The Philippines then became a territory of the United States. U.S. forces suppressed a revolution led by Emilio Aguinaldo. The United States established the Insular Government to rule the Philippines. In 1907, the elected Philippine Assembly was set up with popular elections. The U.S. promised independence in the Jones Act. [23]
Entries below this point reflect the viewpoint of the post-independence government of the Philippines regarding pre-independence history Constitutional Document: Colonial authority of The Crown: Katipunan constitution, laws and official decrees Official decrees of Aguinaldo Provisional Constitution: Official decrees of Aguinaldo Malolos ...
Enjoying a more extensive commerce than those in Visayas, having the influence of Bornean political contacts, and engaging in farming wet rice for a living, the Tagalogs, who had established the dominant pre-colonial barangays in Luzon, were described by the Spanish Augustinian friar Martin de Rada as more traders than warriors. [25]
Historian William Henry Scott notes that "Rajah Kalamayin" was the name of the ruler of Namayan at the point of colonial contact in the early 1570s, [2] and Huerta here records that his son was baptized "Martin" upon conversion to Roman Catholicism. Huerta only traces the genealogical tree of Lacan Tagcan back through Martin, and thus only ...