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The terms value theory and axiology are usually used as synonyms but some philosophers distinguish between them. According to one characterization, axiology is a subfield of value theory that limits itself to theories about what things are valuable and how valuable they are. [9] [a] The term timology is an older and less common synonym. [11]
To understand axiological ethics, an understanding of axiology and ethics is necessary. Axiology is the philosophical study of goodness (value) and is concerned with ...
Critical realism is a philosophical approach to understanding science, and in particular social science, initially developed by Roy Bhaskar (1944–2014). It specifically opposes forms of empiricism and positivism by viewing science as concerned with identifying causal mechanisms .
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Philosophical realism—usually not treated as a position of its own but as a stance towards other subject matters— is the view that a certain kind of thing (ranging widely from abstract objects like numbers to moral statements to the physical world itself) has mind-independent existence, i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a ...
In the philosophy of perception, critical realism is the theory that some of our sense-data (for example, those of primary qualities) can and do accurately represent external objects, properties, and events, while other of our sense-data (for example, those of secondary qualities and perceptual illusions) do not accurately represent any external objects, properties, and events.
Statements of value (normative or prescriptive statements), which encompass ethics and aesthetics, and are studied via axiology. This barrier between fact and value, as construed in epistemology, implies it is impossible to derive ethical claims from factual arguments, or to defend the former using the latter. [2]
As such, it is a container for both indirect realism and idealism. This is the version of epistemological idealism which interested Ludwig Boltzmann; it had roots in the positivism of Ernst Mach and Gustav Kirchhoff plus a number of aspects of the Kantianism or neo-Kantianism of Hermann von Helmholtz and Heinrich Hertz. [1]